How To Break Anything

Innovation + experience-minded design strategy. The pieces of a working model for understanding culture + change in an increasingly complex world.

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      22 Jun 2011

      The Pathetic Fallacy, from "The monsters we deserve"

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      The monsters we deserve

      Recently, a video clip has been circulating the web that purportedly shows a rabbit born earless due to the radiation at Fukushima. BoingBoing has a convincing take-down of the claims of the video: earless rabbits are a fairly common mutation, mother rabbits sometimes chew off their ears of their young due to stress, and no one even knows where the video was filmed.

      More interesting than the video is the fact that we want to it to be real. Radioactivity should have immediate, visible consequences. Bodily harm should be  made manifest, and any disturbances in the natural order need to be seen to be believed. After the nuclear bomb explodes, we all head to the ocean to watch Godzilla pop out of the waves.

      The earless rabbit is an example of the pathetic fallacy, a form of personification that attributes human sentiment, morality, or motives to random natural occurrences. Nature, is this case, holds a mirror up to human actions. The rain cries with you, the sun shines when you smile. While the bunny is cute, other monsters of technology are usually bloodthirsty, unpredictable and nearly indestructible.

      via nextnature.net

      On our need for immediate tangible feedback, a subset of our paradoxical need for reality to match our constructed (read: not real) narratives of it.

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      1 Mar 2011

      The seeming paradox of "Heat Death," and beautiful human error

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      The visible growth of ordered structures in the universe seemed paradoxical to nineteenth-century scientists and philosophers, who believed in a dismal doctrine called the heat death. Lord Kelvin, one of the leading physicists of that time, promoted the heat death dogma, predicting that the flow of heat from warmer to cooler objects will result in a decrease of temperature differences everywhere, until all temperatures ultimately become equal. Life needs temperature differences, to avoid being stifled by its waste heat. So life will disappear.

      This dismal view of the future was in startling contrast to the ebullient growth of life that we see around us. Thanks to the discoveries of astronomers in the twentieth century, we now know that the heat death is a myth. The heat death can never happen, and there is no paradox. The best popular account of the disappearance of the paradox is a chapter, “How Order Was Born of Chaos,” in the book Creation of the Universe, by Fang Lizhi and his wife Li Shuxian.2 Fang Lizhi is doubly famous as a leading Chinese astronomer and a leading political dissident. He is now pursuing his double career at the University of Arizona.

      The belief in a heat death was based on an idea that I call the cooking rule. The cooking rule says that a piece of steak gets warmer when we put it on a hot grill. More generally, the rule says that any object gets warmer when it gains energy, and gets cooler when it loses energy. Humans have been cooking steaks for thousands of years, and nobody ever saw a steak get colder while cooking on a fire. The cooking rule is true for objects small enough for us to handle. If the cooking rule is always true, then Lord Kelvin’s argument for the heat death is correct.

      We now know that the cooking rule is not true for objects of astronomical size, for which gravitation is the dominant form of energy. The sun is a familiar example. As the sun loses energy by radiation, it becomes hotter and not cooler. Since the sun is made of compressible gas squeezed by its own gravitation, loss of energy causes it to become smaller and denser, and the compression causes it to become hotter. For almost all astronomical objects, gravitation dominates, and they have the same unexpected behavior. Gravitation reverses the usual relation between energy and temperature. In the domain of astronomy, when heat flows from hotter to cooler objects, the hot objects get hotter and the cool objects get cooler. As a result, temperature differences in the astronomical universe tend to increase rather than decrease as time goes on. There is no final state of uniform temperature, and there is no heat death. Gravitation gives us a universe hospitable to life. Information and order can continue to grow for billions of years in the future, as they have evidently grown in the past.

      from "How We Know" by Freeman Dyson

      Filed this under my list of reasons I'm fascinated by "seeming paradoxes": things that seem like one thing but are really another once we have more information.

      These things are generally errors in human intuition; it's critically important to note "nobody ever saw a steak get colder while cooking on a fire," because most of our understanding of the world is in some way critically flawed by our incredibly limited ability to observe things. (I probably don't need to say that for as much as we rely on it, natural human visual observation is absurdly flawed/limited)

      So I use "error" loosely, given that this kind of intuition is limited by the state of human understanding, and by definition we'll never have *all* the information there is to be had about the universe. It's more of a beautiful kind of error that allows for the continual search for knowledge and understanding.

       

      EDIT: I just realized the above article goes on to say the following:

      The vision of the future as an infinite playground, with an unending sequence of mysteries to be understood by an unending sequence of players exploring an unending supply of information, is a glorious vision for scientists. Scientists find the vision attractive, since it gives them a purpose for their existence and an unending supply of jobs. The vision is less attractive to artists and writers and ordinary people. Ordinary people are more interested in friends and family than in science. Ordinary people may not welcome a future spent swimming in an unending flood of information.

      Which wonderfully captures what I meant above by "beautiful." It also expresses an idea/charge I'm starting to think of as the goal to "design for friction." The notion is that comfortable, frictionless experiences/lives are themselves seeming paradoxes, seemingly admirable goals but in fact detrimental from a long-term perspective. 

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      7 May 2010

      A definition-dependent paradox for #makeachartday: value, quality, etc

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      96682548
      "Definition-dependent" as in "it mostly just depends on what your definitions of value, quality, and sugary are at the moment." And paradox too, for that matter. 

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      6 May 2010

      One model for thinking about roles and relationships: Philosopher/Scientist/Entrepreneur/Artist

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      Psea

      The above is something of an infographic that I threw together to start modelling a ton of complicated questions that have been going through my head, when thinking about the complex ways that value and meaning manifest themselves in the world. As I think more on these things the nature of the above will surely evolve but I figure it's a good place to start.

      The questions in my head that have driven the above come from a lot of places and my thinking on them I'll explain more deeply in future posts; some basic thoughts on it for now:

      • It's not a perfect model for anything, but it has helped me frame things in a way that I've found useful. Certainly everyone fills these roles in different ways and incorporates combinations of characteristics into their own lives - it's not useful to think of anybody as falling into just one of the above, and its not useful to think that anyone falls into all four.
      • I started by primarily trying to express the nature of how each role informs the others. The basic question here is: who is more valuable to the world: the artist or the scientist? The basic answer is: neither.
      • Another basic question: how should we think about the different kind of value between things that are simple, widely-adopted and business-valuable as compared to things that are niche, difficult, and wisdom-valuable? @tylertravitz approaches the idea below:
        4566178778_0412975508_o
        The thinking comes seeing a question many people have to ask themselves as they create things in the world: do I want things like more page hits (which genuinely leads to more influence) or do I want to express more insight at the risk of losing that level of influence? (On another level: is this a question of balance, or is this an arena where balance isn't the optimal strategy?)
      • I've also touched on rationality/irrationality, beginning from questions like: how has 'irrationality' become a pejorative, and how can we model it in balance with rationality?

      Lots more thinking to follow on all the above; stay tuned. On some level I've questioned that these things even exist on linear scales, but for the time being it's been a useful place to start.

      [imgs by Hans and Carolyn, densitydesign]

       

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      23 Mar 2010

      Will humans ever strike sociocultural equality?

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      John Horgan, author of Rational Mysticism and The End of Science has been asking people for the better part of a decade: "do you think humans will ever stop fighting wars?"

      The answers are varied of course, and the question is deeply intriguing. Suffice to say that those of both camps could make valid arguments and find evidence that supports their reasoning. 

      I've been wanting to identify a question of my own of similar complexity, and I think I may have found it.

      It's a question inspired by Danah Boyd, someone whose thinking I've followed and found fascinating for years. Her most recent talk has been about making sense of privacy and publicity in social interactions, and the dangers of assuming that privacy is not important.

      She makes a lot of very well thought and well supported points about people whose lives are directly and deeply impacted by privacy concerns. Her thoughts in this case, as in most cases of hers, are directed within the context that she enjoys a relatively privileged life and it is an unfortunate reality that many others do not. In all her thinking, she makes it clear that at her core what she is most passionate about is sharing that privilege with others, particularly by doing all that she can to counteract the injustices faced by marginalized groups.

      Those who know me know that I believe that the history of humanity has moved in only one direction, which is to deliver more rights to more people. I look at marginalized groups today and think about how ridiculous it will seem in the future that we ever even tried to argue against rights for homosexual couples. 

      Still I can't help but wonder: do you think humans will ever strike sociocultural equality?

      And I can't help but feel like that world with equal rights and advantages for all is that same conflict-less world with no wars. 

      (quick edit: I should note that while I don't believe the above scenarios are ultimately possible, there's certainly a part of me that believes there's value in the work that goes into trying.)
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      19 Mar 2010

      Two kinds of truth

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      There are two kinds of truth. There are superficial truths, the opposite of which are obviously wrong. But there are also profound truths, whose opposites are equally right." --Niels Bohr
      via siliconyogi.com

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      1 Mar 2010

      Walt Whitman on identity and the paradoxical conflict of change

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      via books.google.com

      ["Song of Myself," Walt Whitman]

      We have a strong repulsion to being thought of as hypocrites. I think we take it too far sometimes.

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      Kyle Cameron Studstill
    • Obox Design
  • How To Break Anything

    Hello friends and collaborators. I deal in innovation, working to build fantastic experiences enabled by the digital world. As part of this I track cultural change, primarily through observations guided by models and filters calibrated over years to sort out the cream.

    These pieces of thoughts here reflect concepts that are elements of those models: ecosystem thinking, long-term value, information filters, and pattern recognition.

    ("How to break anything" is an abstract notion that reflects my background in observation and analysis. Rules are meant to be broken, but only through understanding the rules - observing them with an empathetic eye - can they be broken constructively.

    So how to break anything? Observe everything.

    [You can't observe everything so how do you know what to observe? That's another project that I call Filter Theory - see the About link above.])

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