How To Break Anything

Innovation + experience-minded design strategy. The pieces of a working model for understanding culture + change in an increasingly complex world.

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      10 Jan 2011

      Mimicry, culture, and emergent behavior

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      Mimicry is one of the most fascinatingly basic human instincts; any number of smart thinkers are now considering our ability to mimic one another as the very thing culture is made of, particularly from within the mirror neuron crowd inspired by the work of Rizzolatti, Ramachandran et al. (see: How Mimicry Begat Culture)

      The below videos are from the end of Improv Everywhere's annual No Pants Subway mission. If you put enough people in one place, emergent behavior is inevitable. 

      (download)
      Click here to download:
      IMG_8565.MOV (23.63 MB)

      [They're cheering because each passerby wearing pants eventually joined in with the crowd. Nothing illustrates the illusion of free will quite like being consumed by a living network numbering in the hundreds.]

       

      (download)
      Click here to download:
      IMG_8561.MOV (11.14 MB)

      [Ideas jump from culture to culture effortlessly, seamlessly adopting the behaviors of their host carriers along the way.] 

       

      (related: Youth and social imitation)

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      23 Nov 2010

      "We All Want To Be Young" - an exploration of the history of youth

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      We All Want to Be Young from box1824 on Vimeo.

      BOX1824 is "a Brazilian research company specialized in behavioral sciences and consumer trends," that I'll be paying much more attention to. The first 6 minutes of the above exploration of the history of youth are informative. The next 3 are pure metasociocultural gold. 

      [as an aside, the last line on "understanding the evolution of the world is the search that will keep us young forever" - while epically cheesy - does sort of resonate, given that I was just this weekend asked while looking busy, "Kyle, are you working on the weekend??" 

      To which the only reply I could muster was "well...understanding the world *is* my job."]

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      6 Aug 2010

      The rise of open data, and why more data "exists" now than before

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      "There was 5 exabytes of information created between the dawn of civilization through 2003," Schmidt said, "but that much information is now created every 2 days, and the pace is increasing"
      via readwriteweb.com

      I've seen the above tossed around a bit lately. It's generally shared with a bit of surprise tossed in. I am in fact a huge fan of open data, and our increasing ability to do fascinating things with it. But I don't think the the above warrants any surprise - it helps to remember that "the amount of data created" hasn't increased, only our ability to usefully capture it.

      One way to look at this is with the following assumption: if I snap my fingers, I've created data. We don't typically look at it that way, and this wouldn't count as 'data' as defined in the quote above. But I could very well snap my fingers before 2003 - why doesn't this count as data?

      The answer is that for us to count something as data requires only two things: 1) we can quantify it, and 2) we can do something useful with the quantification of it.

      What happened in 2003? Before, if I snapped my fingers, nothing quantifiable happened. The difference is simple: now, if I snap my fingers, I can potentially have some type of acoustically-sensitive piece of sensor-based technology easily attached somewhere on my body, a device whose sole function is to translate physical acoustic wave properties into numbers.

      That solves requirement #1. Requirement #2 is more interesting: what would I do with that information?

      The answer is: I don't know yet.

      Perhaps I collect it over time to see how many times I snap my fingers in a year. Maybe that's useful - I don't know yet. Perhaps I connect my sensor to Pachube, and use it to unlock a connected door whenever I snap my fingers. Maybe that's useful - I don't know yet.

      This is precisely what is so fascinating about the rise of open data - we have tons of it and we're just now learning how to extract value from it. What is the value of tracking and sharing every purchase you make via Blippy or every link you click via Voyurl or every place you visit via Foursquare or every meal you eat via Foodspotting?

      I could easily conjecture on some potential values here, but to varying degrees there are a lot of people out there who say there is no value and that these things are a waste of time.

      But the argument sounds a lot like the old musings that used to come up: "why on earth would it be that important to have a compass on an iPhone? What could you possibly do with that (besides find North)??"

      What people are going to do with their open data (and others' data!) I don't know - but I do know there are a ton of people out there thinking about it. And it's the combination of this data/sensor tech/sharing that's ultimately valuable; if you take video recognition and combine it with that useless compass - you've got augmented reality. If you take the shared usage behavior of people's location data along with say their biometric health info, you've got a real-time sense of what health conditions are surfacing where.

      So it helps to remember two more things as well: 1) our ability to capture data is only going to get better 2) the number of things data is be useful for will only increase. We might not know what we're doing with it yet (and there'll be a lot of debate of what is 'valuable' along the way - should deep biometric data be shared?), but as we figure it out it'll be increasingly more fantastic.

       

      edit: I just coincidentally ran into this appropriate passage, during a reading of Bruce Sterling's Shaping Things:

      Screen_shot_2010-08-06_at_6

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      22 Jun 2010

      The 2010 Failed States Index - measures of optimization re: cultural organization

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      Zimbabwe – Score: 110.2 (out of 120)

      Zimbabwe

      Life in Zimbabwe has undoubtedly gotten better since a power-sharing agreement between Robert Mugabe, who has ruled this southern African country since 1980, and Morgan Tsvangirai, his most prominent opponent and the current prime minister, entered into force in February 2009. Inflation is down from 230 million percent, goods are back on the shelves, NGOs are able to work again (though they are often still harassed), and the country is able to tap into foreign credit lines from regional banks and China. The bad news is that Mugabe has kept up his dictatorial rule as if nothing had changed; for example, he celebrated his 30th anniversary in office to the spectacular fanfare seen here, where children display militant loyalty to the ruling party. Mugabe and Tsvangirai operate autonomously, holding occasional talks to resolve disputes over cabinet appointments, land expropriation, opposition arrests, and media freedom — among other things. With little sign of progress for months, both leaders are now looking forward to fresh elections as the “only way out” of the political stalemate, as Tsvangirai has put it.

      via impactlab.com

      Optimization may be a difficult thing to pin down, but there's a lot of good ways to think about (the opposite of) optimized states here in the 2010 Failed States Index. States are measured on 12 metrics of decay, capturing ideas of human rights, security, stability, and sociocultural mobility.

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      7 Jun 2010

      Nineteen Eighty-Four/Brave New World, in short

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      Media_http25mediatumb_rhhpm
      via feralsean.tumblr.com

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      5 Jun 2010

      How mirror neurons explain empathy, social development, and the impossibility of utopia

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      </object>
       
      Jeremy Rifkin's above explanation of the Emphatic Civilisation is an excellent watch. I haven't even watched it all yet - I just now stopped at 4:46 because I was strikingly compelled to immediately capture the following trenchant thought:  
       
      "Empathy is the opposite of Utopia. There is no empathy in heaven, because there's no mortality."
       
      I've always been particularly fond of the thoughts behind the 'Architect speech.' Essentially this is an exercise in exploring the thoughts behind the 'brain in a vat' questions raised by neuroscientists of the 1970's (and philosophers across the ages) that manifest in the Wachowski production of The Matrix. This dialogue in particular brings up the Architect (the architect of the brain-in-a-vat matrix)'s initial frustration with trying to create utopia. "The first matrix I designed was quite naturally perfect. It was a work of art: flawless, sublime. A monumental triumph equaled only by its monumental failure."
       
      Rifkin's above empathy quote (and the discussion leading up to it) concisely captures what it is about heaven/utopia/want/perfection that is fundamentally flawed: none of these things account for our critically essential need to experience and empathize with the bad, painful, and suboptimal things in the world. 
       
      If I could circle, underline, and highlight 'critically' a hundred times over, I would. Empathy drives understanding ('relation,' to put it properly) drives development drives cognition drives everything. 
       
      Update: the rest of the video only gets better: historical neuropsychological evolution, networked communication, metasocioculture. (Oh and also, much more on mirror neurons here and in audio form at the Stuff You Should Know podcast on synesthesia)
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      3 Jun 2010

      An article discussing YouTube's most pressing concern: users making decisions

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      We’re looking at how to push users into passive-consumption mode, a lean-back experience,” Mr. Davidson says.
      via nytimes.com

      This whole article laments the problems of users doing things like "making decisions" and "leaving to do something else besides watch psychologically sugary content for hours on end."

      I kinda feel like you should start questioning your role in the world when you start saying things like "hey how can we get people to just slouch over in a chair and sort of.... you know... not think... for as long as possible??"

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      2 Jun 2010

      A collection of related videos discussing gaming and modern educational challenges

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      IBM's upcoming CityOne game is like SimCity evolved to collect scenario and interaction data that will help solve real problems:
      </object>

      Saw the above video today and thought of two others:

      Jane McGonigal, Gaming Can Make a Better World:  "Games like World of Warcraft give players the means to save worlds, and incentive to learn the habits of heroes. What if we could harness this gamer power to solve real-world problems?":

      Dan Meyer, Math Class Needs a Makeover: Thoughts on how school systems encourage simplistic, straightforward (as opposed to patient) problem solving:

      I'm part of a generation of gamers who were all told games were negative distractions. We're now entering a world that's beginning to think twice about whether the capacity of the straightforward, rational, direct guides to solving problems in traditional institutions and models is really helpful when approaching modern challenges. 
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      13 May 2010

      On why exposure and experience are so important; "you don't know what you don't know," etc

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      All you need to know...

      is that it's possible.

      Mike sent me a great story about an ultra-lightweight backpacker:

      "Wolf was carrying a super-small pack which weighed 14 pounds including food and water. When asked how he got his pack weight so low, Wolf would reply, 'All you need to know is that it’s possible.'"

      One of the under-reported stories of the internet is this: it constantly reports on what's possible. Somewhere in the world, someone is doing something that you decided couldn't be done. By calling your bluff and by pointing out the possibilities, this reporting of possibility changes everything.

      via sethgodin.typepad.com

      The statement "all you need to know is that it's possible" might sound a bit sugary or idealistic.

      But it's precisely why I'm so big on exposure and experience. It's about worldview, perspective, etc.

      The age old idea is that you don't know what you don't know; you only like or hate what you've been exposed to. On some level its a simple idea but on another level it completely explains to me why the kids I grew up believe completely in the Mormon faith and all it comes along with, when across the world others believe completely in something completely different and neither can seem to figure out why when they think about the other.

      In fact, I drew a chart recently that I originally considered for #makeachartday:

      Photo_3

      To me, "all you need to know is that it's possible" captures why it's so important to understand that you're entirely blinded to what you don't think exists - whether physical things, declarative facts, procedural knowledge or abstract concepts.

      The only cure is exposure.

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      9 May 2010

      "I make, therefore I am": historical evolution, philosophical/scientific/entrepreneurial/artistic revolutions

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      Screen_shot_2010-05-09_at_10

       

      [via situated urbanism]

      The above speaks to something I think about when I wonder about the Philosopher/Scientist/Entrepreneur/Artist balance: how does this balance shift back and forth (or alternatively: in one direction) over time?

      Psea

      To me it hints at the idea that throughout history cultural sentiment has shifted from "the Philosopher is the most important figure of our time" (circa 1350 - 17th century?) to "the Scientist is the most important figure of our time" (circa 1473 - late 19th century?) to "the Entrepreneur is the most important figure of our time" (early 18th century - present??). (obviously these overlap in time, much like they overlap in individuals)

      I should take a second to distinguish between what the statement in the image means to me and (my impression of) what the individual is trying to express because there's an important point to be made here about perspective: the statement in the image expresses the assertion that "the Entreprenuer is the most important figure ever, because Entrepreneur actually makes things."

      Not so sure I would go as far as to say "____ is obviously the best thing to be." Making things is obviously important; it's why I've devoted a full half of the PSAE model to it (the 'popular' half). But one of the reasons I started building this framework is to answer the question of how 'making things' fits into a larger scheme of what things are valuable and why. 

      One last thought, that if people like Hugh MacLeod, Lewis Hyde, Seth Godin, et al are right we'll be entering the age of the Artist soon enough as well.
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      20 Apr 2010

      " What the Internet Is Doing to Our Brains," and some thoughts on dystopia, progress, future

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      Media_httpecximagesam_hgajh
      via amazon.com

      @calebkramer pointed me to this book; as you might expect I find the subject matter fascinating, neuroscience/perception/culture and all. I'll be reading it.

      I'm mostly just curious to see how he solves the problem of "not making the same Socrates-esque case that's been made for centuries, that '[insert new media here] is ruining humanity'."

      "The best-selling author of The Big Switch returns with an explosive look at technology’s effect on the mind. “Is Google making us stupid?” When Nicholas Carr posed that question in a celebrated Atlantic Monthly cover story, he tapped into a well of anxiety about how the Internet is changing us. He also crystallized one of the most important debates of our time: As we enjoy the Net’s bounties, are we sacrificing our ability to read and think deeply? Now Carr expands his argument into the most compelling exploration of the Internet’s intellectual and cultural consequences yet published. Weaving insights from philosophy, neuroscience, and history into a rich narrative, The Shallows explains how the Net is rerouting our neural pathways, replacing the subtle mind of the book reader with the distracted mind of the screen watcher. A gripping story of human transformation played out against a backdrop of technological upheaval, The Shallows will forever alter the way we think about media and our minds"

      If you've been following you may have discovered that I'm not too keen on dystopian/doomsday scenarios. I'll say again that if the future is going to be a scary place, well, it's been happening for centuries.

      In fact, I watched this incredibly compelling video a few hours ago on scientific progress; perhaps not directly related to the above, but something along the lines of the goodness of progress:

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      19 Apr 2010

      Quick thought on cultural influence re: what counts as a decision, from The Art Of Choosing

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      Take a mundane question: Do you choose to brush your teeth in the morning? Or do you just do it? Can a habit or custom be a choice? When Iyengar asked Japanese and American college students in Kyoto to record all the choices they made in a day, the Americans included things like brushing their teeth and hitting the snooze button. The Japanese didn’t consider those actions to be choices. The two groups lived similar lives. But they defined them differently.
      via nytimes.com

      The NYT reviews Sheena Iyengar's The Art of Choosing. The above is one of my favorites of the many excellent ideas expressed within.

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      15 Apr 2010

      Entrepreneurship IS art - thoughts on "This Is Clutch: Banksy dupes the art world"

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      via thisisclutch.blogspot.com

      Exit Through The Gift Shop is an excellent story, and I do recommend you watch it. I like this analysis, particularly the last paragraph below (though as in the title above I'd argue that entrepreneurship is art):

      "At first I was pissed at Thierry for desecrating the art world, in fact I thought Banksy was too; but then I had an idea of what Mr. Brainwash was. He's not an artist, he's an entrepreneur. The film starts out with an anecdote explaining how he became successful selling vintage fashion. He found a profitable model for buying cheap clothes and marking them up 400%. It worked because people bought it. Well the same was true with his art; but then I thought, what if that was Banksy's plan from the start - after all he did get a lot of investors to spend their money on what has now been outed as superficial art."

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      24 Mar 2010

      Portion Sizes in 'Last Supper' Paintings Grow Over Time | LiveScience

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      Nutrition experts have analyzed the food depicted in some of the best-known paintings of the biblical Last Supper and found that the portion and plate sizes depicted in them increased substantially from older paintings to those painted more recently.
      via livescience.com

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      23 Mar 2010

      Will humans ever strike sociocultural equality?

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      John Horgan, author of Rational Mysticism and The End of Science has been asking people for the better part of a decade: "do you think humans will ever stop fighting wars?"

      The answers are varied of course, and the question is deeply intriguing. Suffice to say that those of both camps could make valid arguments and find evidence that supports their reasoning. 

      I've been wanting to identify a question of my own of similar complexity, and I think I may have found it.

      It's a question inspired by Danah Boyd, someone whose thinking I've followed and found fascinating for years. Her most recent talk has been about making sense of privacy and publicity in social interactions, and the dangers of assuming that privacy is not important.

      She makes a lot of very well thought and well supported points about people whose lives are directly and deeply impacted by privacy concerns. Her thoughts in this case, as in most cases of hers, are directed within the context that she enjoys a relatively privileged life and it is an unfortunate reality that many others do not. In all her thinking, she makes it clear that at her core what she is most passionate about is sharing that privilege with others, particularly by doing all that she can to counteract the injustices faced by marginalized groups.

      Those who know me know that I believe that the history of humanity has moved in only one direction, which is to deliver more rights to more people. I look at marginalized groups today and think about how ridiculous it will seem in the future that we ever even tried to argue against rights for homosexual couples. 

      Still I can't help but wonder: do you think humans will ever strike sociocultural equality?

      And I can't help but feel like that world with equal rights and advantages for all is that same conflict-less world with no wars. 

      (quick edit: I should note that while I don't believe the above scenarios are ultimately possible, there's certainly a part of me that believes there's value in the work that goes into trying.)
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      23 Mar 2010

      Participatory legislation: Citizen co-signing of government documents

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      Screen_shot_2010-03-23_at_11

      Citizen co-signing of government legislation. Fascinating, and similar to how we now have "transparency" of public data - it has always been technically "available," but never before in a way that such a volume of smart people could actually work with it. There are of course countless studies on the effects of participation on feelings of worth, volition, effectiveness, and motivation in general. 

       

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      22 Mar 2010

      Historians, more than anyone, know that there are no firsts

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      Today’s idea: In a way, blogging isn’t all that new, a historian says. Informal writing combining pithiness with provocation stirred up the politics of Renaissance Italy and prerevolutionary France. And in light of the Web, it deserves more study.
      via ideas.blogs.nytimes.com


      [from "In Search of Time," on various cultures' adoption of lunar-solar calendars]

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      22 Mar 2010

      Slices of life at moments in time: Project 859 and Project 1152

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      Project_859

      Project 859 is a photography exhibition, which hopes to inspire connections and interactions between Singaporeans through submitted photos of 08:59 moments. The project is a public artistic collaboration that presents an aerial view of simultaneous happenings in Singapore, and will uncover how many people in the city, share your life in different ways at 08:59am.

      From 22 through 28 March, members of the public are invited to take a picture daily at exactly 8:59am, and email it to photos@project859.com.  The last submission will be accepted on 28 March, at 12:00pm noon. The photos will be a part of an exhibited photo mosaic at Orchard Central, Level 4.

      via culturepush.com

      Those of you who have been following for more than a year or so may remember that once upon a time I launched a project I called Project 1152, in which the aim was to capture a disparate picture of life at one moment in time. How very stellar to see this applied to life in Sinagapore. Setting my alarm now; I'll be participating tomorrow. Check out a snapshot of Project 1152 below:

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      21 Mar 2010

      A physioeconomic framework for understanding cultural behavior with respect to exo/endogeneity

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      Photo

      [from National Cutures of The World: A Statistical Reference]

      "Natural historians have recognized a hierarchy of exogeneity whereby certain natural phenomenon are necessary conditions (and simultaneously historical precedents) to others. Climate, for example, is a necessary condition for marine and animal/human life, which is in turn a necessary condition for culture or cultural behavior."

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      21 Mar 2010

      Homo Modernus - some deeply metaphorical/metaphysical thoughts on the future of humanity

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      via socialhallucinations.com

      An entirely fascinating set of thoughts on the future of humanity. Being deeply metaphorical it takes some time to really get what is going on, but before too long you can probably start to reflect on some of the statements and relate in some way.

      Although:

      I'm never much for doomsday scenarios; were it the case that the future is a scary place, well, it's been happening for centuries.

      In other words, we presently live in the scary future that past generations predicted.

      In other words, the scary future we're predicting now will feel exactly the same as the "scary present" feels today.

      In other words, everything's going to be OK.

      In other words, if there is some point along the timeline of humanity at which the threshold from absolute metaphysical "goodness" can be crossed into absolute metaphysical "tragedy," then either 1) it has already happened or 2) we won't notice when it does happen.

      In other words, everything is going to be OK

      (There is a valid counterpoint here, and it is to say that the present absolutely is scary, and things are not OK today. I just find that to be a sad way to live life.)

       
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      Kyle Cameron Studstill
    • Obox Design
  • How To Break Anything

    Hello friends and collaborators. I deal in innovation, working to build fantastic experiences enabled by the digital world. As part of this I track cultural change, primarily through observations guided by models and filters calibrated over years to sort out the cream.

    These pieces of thoughts here reflect concepts that are elements of those models: ecosystem thinking, long-term value, information filters, and pattern recognition.

    ("How to break anything" is an abstract notion that reflects my background in observation and analysis. Rules are meant to be broken, but only through understanding the rules - observing them with an empathetic eye - can they be broken constructively.

    So how to break anything? Observe everything.

    [You can't observe everything so how do you know what to observe? That's another project that I call Filter Theory - see the About link above.])

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